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The obvious problem with concepts of God as cross-cultural comparative categories is that some religions do not have them, or conceive gods in relatively trivial ways. To appreciate why this is a problem, however, it is important to see why concepts of God are so attractive for comparative purposes. The main reason is that, at least for the monotheistic religions, the categories spelling out divinity refer to what is religiously most important. God is the center around which all other religious elements move. Whether conceived in metaphysical ways as creator or in existential ways as judge, savior, lover, goal or eschatological finisher, God is conceived in the monotheistic religions to be the most important reality for human life, concepts of which determine more of all the other religious notions than any of them directly affects the concepts of God. So naturally comparative theology ought to be able to recognize what at least some religions take to be the most important reality and compare religions in respect of it. If a religion cannot be compared to others with respect to what it takes to be most important, the comparisons that are left seem trivial. Religions can be compared on their respective attitudes toward eating popcorn, but so what? Religions can be compared with respect to their moral codes, but, without connection to the concepts of God, moral codes fail to be religious for the monotheistic traditions.

DOI: 10.1007/978-1-4020-2074-2_15

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