, 2014, Duality and the 2011 Nobel prize in physics, in A. Tymieniecka (ed.), Phenomenology of space and time II, Dordrecht, Springer, pp. 87-91.
, 2013, Duality: the ultimate phenomenon of the universe as revealed in recent scientific discoveries, in A. Tymieniecka (ed.), Phenomenology and the human positioning in the cosmos II, Dordrecht, Springer, pp. 355-359.
, 2011, Harmonious balance: The ultimate phenomenon of life experience, a Confucian attempt and approach, in A. Tymieniecka (ed.), Phenomenology/ontopoiesis retrieving geo-cosmic horizons of antiquity, Dordrecht, Springer, pp. 645-658.
, 2010, A revised Taiji diagram to convey the unity of world phenomena, in P. Trutty-Coohill (ed.), Art inspiring transmutations of life, Dordrecht, Springer, pp. 405-410.
, 2009, Harmonious balance as the ultimate reality in artistic and philosophical interpretation of the Taiji diagram, in A. Tymieniecka (ed.), Existence, historical fabulation, destiny, Dordrecht, Springer, pp. 247-257.
, 2008a, Harmonious balance, in A. Tymieniecka (ed.), Beauty's appeal, Dordrecht, Springer, pp. 165-172.
, 2008b, Historical and contemporary virtues as reflected in Chinese literatre, in A. Tymieniecka (ed.), Virtues and passions in literature, Dordrecht, Springer, pp. 3-13.
, 2005, The search for a universal standard of morality: Filial piety and its Chinese experience, in A. Tymieniecka (ed.), The enigma of good and evil, Dordrecht, Springer, pp. 627-641.
, 2003, The Chinese attempt to miniaturize the world in gardens, in A. Tymieniecka (ed.), Gardens and the passion for the infinite, Dordrecht, Springer, pp. 139-150.
, 1995, The twofold phenomenon in naming: A reflection from the Confucian-Taoist Yin-Yang dialectical, monistic perspective, in A. Tymieniecka (ed.), Heaven, earth, and in-between in the harmony of life, Dordrecht, Kluwer, pp. 115-133.
, 1983, 'Human nature and the problem of remolding man: Marxian and confucian', Dialectics and Humanism 10 (4), 103-116.
, 1978a, 'Creativity as the self-realization of man's potential — the supreme value of man: Marxian and confucian', Dialectics and Humanism 5 (4), 33-41.