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(2012) Eschatology and space, Basingstoke, Palgrave Macmillan.
In this respect the theological radius of what Israel said about God is conspicuously restricted compared with theologies of other nations—instead, the Old Testament writings confine themselves to representing Jahweh’s relationship to Israel and the world in one aspect only, namely as a continuing divine activity in history. This implies that in principle Israel’s faith is grounded in a theology of history.5
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Westhelle, V. (2012). Space, history, and the kingdom, in Eschatology and space, Basingstoke, Palgrave Macmillan, pp. 21-36.
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